TABLE OF CONTENTS
----Scroll down for Blog posts----
The links will take you to the first post of each section. To continue with the next post in the same section, select "Newer Post" on the bottom left.
Introduction May 2007 -- Posts 1 - 11
Music in Year One -- Some Examples
A Phylogenetic Tree May 2007 -- Posts 12 - 20
The Bottleneck -- More Branches
Year Zero and Beyond June-July 2007 -- Posts 21 - 55
More Examples -- The Missing Link -- From 000000 to 000001 -- Music Degree Zero? -- Blow Ye Winds of Morning -- Battle of the Maps -- A Phylogeographical Study, A Cantometric Table and a Yellow Bell
Our Story so Far -- an Overview July 2007 -- Posts 56 - 62
The Power of Music July 2007 -- Posts 63 - 75
The links will take you to the first post of each section. To continue with the next post in the same section, select "Newer Post" on the bottom left.
Introduction May 2007 -- Posts 1 - 11
Music in Year One -- Some Examples
A Phylogenetic Tree May 2007 -- Posts 12 - 20
The Bottleneck -- More Branches
Year Zero and Beyond June-July 2007 -- Posts 21 - 55
More Examples -- The Missing Link -- From 000000 to 000001 -- Music Degree Zero? -- Blow Ye Winds of Morning -- Battle of the Maps -- A Phylogeographical Study, A Cantometric Table and a Yellow Bell
Our Story so Far -- an Overview July 2007 -- Posts 56 - 62
The Power of Music July 2007 -- Posts 63 - 75
The Great Kalahari Debate
The Power of Cantometrics August 2007 -- Posts 76 - 82
Cultural Equity Aug. - Oct. 2007 -- Posts 83 - 98
Are Indigenous Cultures Frozen in Time? -- The Double Standard -- The Lesson for Today
Music of the Great Tradition Oct. 2007 - Aug. 2008 -- Posts 99 - 159
Gamelan -- Georgia -- Europe -- Hocket -- Drone -- Dudki
The Pygmy/Bushmen Nexus July 2009 -- Posts 161 - 171, 173
African Offshoots -- A Comprehensive Musical System
Articles Now Available for Download July 2009 -- Post 172
Music and Cultural Evolution July 2009 -- Posts 174 - 181
An Overwhelming Question Aug. 2009 -- Posts 182 - 194
Utopia, Then and Now Aug.-Sept. 2009 -- Posts 195 - 200
Deconstructing the Postmodern Condition Sept. 2009 -- Posts 201 - 224
L'Affaire Turnbull -- Myth and Counter-Myth -- Tradition
The Baseline Scenarios Oct. 2009 - Jan. 2010 -- Posts 225 - 278
Conjure -- The Baseline -- Hunter-Gatherers -- The Migrants -- The Gap -- The Migration -- The Event -- Questions
The Power of Cantometrics August 2007 -- Posts 76 - 82
Cultural Equity Aug. - Oct. 2007 -- Posts 83 - 98
Are Indigenous Cultures Frozen in Time? -- The Double Standard -- The Lesson for Today
Music of the Great Tradition Oct. 2007 - Aug. 2008 -- Posts 99 - 159
Gamelan -- Georgia -- Europe -- Hocket -- Drone -- Dudki
The Pygmy/Bushmen Nexus July 2009 -- Posts 161 - 171, 173
African Offshoots -- A Comprehensive Musical System
Articles Now Available for Download July 2009 -- Post 172
Music and Cultural Evolution July 2009 -- Posts 174 - 181
An Overwhelming Question Aug. 2009 -- Posts 182 - 194
Utopia, Then and Now Aug.-Sept. 2009 -- Posts 195 - 200
Deconstructing the Postmodern Condition Sept. 2009 -- Posts 201 - 224
L'Affaire Turnbull -- Myth and Counter-Myth -- Tradition
The Baseline Scenarios Oct. 2009 - Jan. 2010 -- Posts 225 - 278
Conjure -- The Baseline -- Hunter-Gatherers -- The Migrants -- The Gap -- The Migration -- The Event -- Questions
Babel Jan. 2010 -- Posts 279 - 285
Aftermath Jan. - Feb. 2010 - Posts 286 - 310
Monday, May 28, 2007
16. A multiregional tree
To get a better handle on our old problem, let's take another look at the evolutionary tree I came up with back in 1966. You will note that, unlike the new one, which has a single root, this one has three: A. "Complex Group"; B. "Solo"; and C. "Simple Group." Believe me, I would have loved to trace all these different styles to a single source, but could find no way to make that work. The evidence available at the time suggested at least three more or less independent lines of development (the "X" I placed at the top was more wishful thinking than anything else). And, as I stated in the previous post, this interpretation seems more consistent with the "multiregional" rather than "replacement" (Out of Africa) theory of human evolution. To briefly explain, the replacement theory sees all "modern" humans -- homo sapiens sapiens -- as originating in Africa and then spreading to the rest of the world, where they replace all the various "archaic" peoples, such as homo erectus and neanderthals, who'd been living in Asia and Europe for millions of years prior to the African expansion. The multiregional theory sees archaic humans developing independently in Africa, Europe and Asia for millions of years and then gradually converging more or less in-place into modern humans through a long, slow process of adaptation.
Interpreting the 1966 tree in terms ofmultiregionalism, style area A, headed by "Pygmy Style," could be interpreted as representing Africa; B, headed by the solo, "Breathless Style" characteristic of the hunter-nomads of Siberia, could be seen as prototypical for Asia (and regions of Europe influenced by Asian culture); and C, characterized by a relatively simple, "hymn-style" type of group vocalizing in rhythmic unison, might be interpreted as accounting for Western and Northern Europe. According to such a scheme, one could argue that music might well have been invented independently at least three times, in Africa, Asia and Europe, by three different groups who had evolved separately into AMH -- Anatomically Modern Humans.
There are problems, however, with this interpretation. For one thing, style area A extends beyond Africa, to Europe, Southeast Asia and even South America and Oceania. And style area C extends well beyond Europe, to Oceania, the Americas and Australia. Moreover, at that time I wasn't aware of the very strong connection between P/B style and the music of certain groups in New Guinea and Island Melanesia, truly dramatic similarities of both vocal and instrumental practice, that, as I argue in my essay, make independent invention highly improbable. While one could argue that each of these very different types of music making might have had an independent origin, it would be very difficult indeed to trace the migration of each of these styles into so many widely separated regions of the world.
Shortly after my 1966 presentation, I left the Cantometric project for SUNY Buffalo, to pursue a Ph. D. in music composition -- and from then on concentrated much more on creative work than musicological research. From time to time, however, especially when teaching classes in world music, I would puzzle over that same venerable and vexing problem of the various style families of the world, how they relate to one another, and whether or not they share a common origin.
Which returns me to the new phylogenetic tree, inspired by the new genetic research -- and the new and very exciting possibilities offered by the Out of Africa (i.e., "replacement") model. We are now, I hope, in a better position to understand the "bottleneck" that appears therein, which I will finally address, in the next installment.
Interpreting the 1966 tree in terms ofmultiregionalism, style area A, headed by "Pygmy Style," could be interpreted as representing Africa; B, headed by the solo, "Breathless Style" characteristic of the hunter-nomads of Siberia, could be seen as prototypical for Asia (and regions of Europe influenced by Asian culture); and C, characterized by a relatively simple, "hymn-style" type of group vocalizing in rhythmic unison, might be interpreted as accounting for Western and Northern Europe. According to such a scheme, one could argue that music might well have been invented independently at least three times, in Africa, Asia and Europe, by three different groups who had evolved separately into AMH -- Anatomically Modern Humans.
There are problems, however, with this interpretation. For one thing, style area A extends beyond Africa, to Europe, Southeast Asia and even South America and Oceania. And style area C extends well beyond Europe, to Oceania, the Americas and Australia. Moreover, at that time I wasn't aware of the very strong connection between P/B style and the music of certain groups in New Guinea and Island Melanesia, truly dramatic similarities of both vocal and instrumental practice, that, as I argue in my essay, make independent invention highly improbable. While one could argue that each of these very different types of music making might have had an independent origin, it would be very difficult indeed to trace the migration of each of these styles into so many widely separated regions of the world.
Shortly after my 1966 presentation, I left the Cantometric project for SUNY Buffalo, to pursue a Ph. D. in music composition -- and from then on concentrated much more on creative work than musicological research. From time to time, however, especially when teaching classes in world music, I would puzzle over that same venerable and vexing problem of the various style families of the world, how they relate to one another, and whether or not they share a common origin.
Which returns me to the new phylogenetic tree, inspired by the new genetic research -- and the new and very exciting possibilities offered by the Out of Africa (i.e., "replacement") model. We are now, I hope, in a better position to understand the "bottleneck" that appears therein, which I will finally address, in the next installment.
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