TABLE OF CONTENTS

----Scroll down for Blog posts----

The links will take you to the first post of each section. To continue with the next post in the same section, select "Newer Post" on the bottom left.

Introduction May 2007 -- Posts 1 - 11
Music in Year One -- Some Examples

A Phylogenetic Tree May 2007 -- Posts 12 - 20
The Bottleneck -- More Branches

Year Zero and Beyond June-July 2007 -- Posts 21 - 55
More Examples -- The Missing Link -- From 000000 to 000001 -- Music Degree Zero? -- Blow Ye Winds of Morning -- Battle of the Maps -- A Phylogeographical Study, A Cantometric Table and a Yellow Bell

Our Story so Far -- an Overview July 2007 -- Posts 56 - 62

The Power of Music (The Mikea & the Kalahari Debate) July 2007 -- Posts 63 - 75

The Power of Cantometrics August 2007 -- Posts 76 - 82

Cultural Equity Aug. - Oct. 2007 -- Posts 83 - 98
Are Indigenous Cultures Frozen in Time? -- The Double Standard -- The Lesson for Today

Music of the Great Tradition Oct. 2007 - Aug. 2008 -- Posts 99 - 159
Gamelan -- Georgia -- Europe -- Hocket -- Drone -- Dudki

The Pygmy/Bushmen Nexus July 2009 -- Posts 161 - 171, 173
African Offshoots -- A Comprehensive Musical System

Articles Now Available for Download July 2009 -- Post 172

Music and Cultural Evolution July 2009 -- Posts 174 - 181

An Overwhelming Question Aug. 2009 -- Posts 182 - 194

Utopia, Then and Now Aug.-Sept. 2009 -- Posts 195 - 200

Deconstructing the Postmodern Condition Sept. 2009 -- Posts 201 - 224
L'Affaire Turnbull -- Myth and Counter-Myth -- Tradition

The Baseline Scenarios Oct. 2009 -- Posts 225 -
Conjure -- The Baseline -- Hunter-Gatherers -- The Migrants

Thursday, January 31, 2008

126. Music of the Great Tradition -- 26:Old Europe -- The Role of Women

Is the "Great Tradition" a musical tradition only? Or are the musical practices I've been discussing part of a larger cultural gestalt, roughly along the lines suggested by Lomax and Gimbutas, where polyphonic singing with open, relaxed voices, reflecting key aspects of what I have called Pygmy/Bushmen style, reflects what she called a "matristic" society, characterized by (in Lomax's words) male-female "complementarity"? For Lomax, this was indeed the culture of our earliest fully human ancestors, hunter-gatherers like the Pygmies and Bushmen, whose music does indeed seem the perfect embodiment of a highly integrated, egalitarian, gender-equal society. Could this ancient culture have survived along with the music, in various parts of the world, among people who managed to preserve their lifestyle and traditions by migrating to marginal or easily defensible refuge areas, such as forests, islands and mountains?

One thing seems certain. It isn't possible to consistently associate either P/B style music or the "matristic" lifestyle with hunting and gathering. Though many hunter-gatherers of today still sing polyphonically, others (the Australian aborigines, for example) do not. While we find both "Pygmy/ Bushmen" style and matristic, complementary societies, in many pockets where Old European traditions have survived, agriculture rather than hunting and gathering is the principal means of subistance. The same is true for pockets of P/B style music making in many parts of the world (e.g., the highlands of New Guinea, where horticulture has been practiced for thousands of years).

As for those elements of greatest importance to Gimbutas, the matristic, egalitarian aspects, this remains a very intriguing possiblity. We know that many indigenous and peasant societies in many parts of the world are still highly egalitarian, with great emphasis placed on either simple sharing of resources, or systems of barter and gift-exchange. Whether such practices can consistently be associated with polyphony, open-throated singing, etc. appears, at this time, to be an open question, certainly very much worth exploring.

0 comments: