TABLE OF CONTENTS

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The links will take you to the first post of each section. To continue with the next post in the same section, select "Newer Post" on the bottom left.

Introduction May 2007 -- Posts 1 - 11
Music in Year One -- Some Examples

A Phylogenetic Tree May 2007 -- Posts 12 - 20
The Bottleneck -- More Branches

Year Zero and Beyond June-July 2007 -- Posts 21 - 55
More Examples -- The Missing Link -- From 000000 to 000001 -- Music Degree Zero? -- Blow Ye Winds of Morning -- Battle of the Maps -- A Phylogeographical Study, A Cantometric Table and a Yellow Bell

Our Story so Far -- an Overview July 2007 -- Posts 56 - 62

The Power of Music (The Mikea & the Kalahari Debate) July 2007 -- Posts 63 - 75

The Power of Cantometrics August 2007 -- Posts 76 - 82

Cultural Equity Aug. - Oct. 2007 -- Posts 83 - 98
Are Indigenous Cultures Frozen in Time? -- The Double Standard -- The Lesson for Today

Music of the Great Tradition Oct. 2007 - Aug. 2008 -- Posts 99 - 159
Gamelan -- Georgia -- Europe -- Hocket -- Drone -- Dudki

The Pygmy/Bushmen Nexus July 2009 -- Posts 161 - 171, 173
African Offshoots -- A Comprehensive Musical System

Articles Now Available for Download July 2009 -- Post 172

Music and Cultural Evolution July 2009 -- Posts 174 - 181

An Overwhelming Question Aug. 2009 -- Posts 182 - 194

Utopia, Then and Now Aug.-Sept. 2009 -- Posts 195 - 200

Deconstructing the Postmodern Condition Sept. 2009 -- Posts 201 - 224
L'Affaire Turnbull -- Myth and Counter-Myth -- Tradition

The Baseline Scenarios Oct. 2009 -- Posts 225 -
Conjure -- The Baseline -- Hunter-Gatherers -- The Migrants

Monday, March 24, 2008

138. Music of the Great Tradition -- 38:Medieval Hocket

I left off last time with a cliffhanger, which I will now proceed to complete: "The whole question of hocket, its origins and the reason for its existence would seem to be a complete and total mystery, unless . . ." unless hocket represented an attempt to incorporate certain traditional "Old European" musical practices of the peasantry into the mainstream liturgical repertory. This isn't very different from the explanation offered by Burstyn with regard to the Sumer canon, which also, as he argues, is likely to have roots in polyphonic traditions already popular in the back streets and countryside. This would explain the continual complaints on the part of so many church leaders, as though hocketing represented the encroachment of an alien and uncouth "popular" element into the sanctum of serious church worship.

Now might be a good time to consider some specific examples of what I've been talking about (the images will be expanded if you click on them). First, from the "Orb" website, on the Medieval Hocket, by Mary Wolinski, an excerpt from the Conductus, Dic Christi Veritas:

In this simple type of note-by-note hocket (center of the page), it's easy to see how the melody, b-d-d-e-d-c-e-e-c-c-d, is divided between the two alternating upper voices.

Here are some examples of more complex types of hocket, from Earnest H. Sanders' "The Medieval Hocket in Practice and Theory," (The Musical Quarterly, Vol. 60, No. 2., Apr., 1974, p. 247.):

As illustrated above, hocket is not limited to a simple note-by-note interchange of parts, but can in many cases involve the closely co-ordinated polyphonic interlocking of brief motives between two (or more) parts.

Compare the above with the following:

In this case, I've removed the pipe parts from Olga Velitchkina's transcription of two Russian panpipers singing as they play, from the village of Plekhovo, as presented in an earlier post (#127). Focusing exclusively on the vocal parts, we can more easily see how they exemplify both types of hocket presented above, the note-by-note type and the motivic interlock type.

Let's consider as well the following example of interlocking hocket, this time in three parts:

I wonder if there are any musicologists out there who'd be able to figure out where this one is from? Anyone out there who'd care to venture a guess before I reveal my source?

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